Ancience India Chapter 25: Transformation of the Ancient Phase
Ancience India Chapter 25: Transformation of the Ancient Phase
Chapter 25: Transformation of the Ancient Phase
1. Social Crisis and the Origin of Land Grants — Study Notes
| Pointer / Question | Answer / Explanation |
|---|---|
| Central factor transforming ancient Indian society into medieval society? | Practice of land grants |
| Who mainly gave land grants? | Kings |
| Why did grantors give land according to charters? | Religious merit |
| Who mainly received land grants? | Monks and priests |
| Why did recipients need land grants? | Means for performing religious rites |
| Underlying reason for the origin of land grants? | Serious crisis in the ancient social order |
| Economic foundation of the varna society? | Producing activities of vaisyas and sudras |
| Traditional occupation of vaisyas? | Peasant production |
| Traditional position of sudras in production? | Labourers |
| Who collected taxes from vaisyas? | Royal officers |
| How were taxes used by kings? | Officials' and soldiers' salaries; priests' rewards; purchases of luxury and other goods |
| When did the deep social crisis emerge? | Third–fourth centuries AD |
| What did contemporary Puranic texts complain about? | Varnas abandoning assigned functions |
| What did lower social orders attempt? | Claim status and functions of higher orders |
| What obligations did lower orders refuse? | Payment of taxes and labour services |
| What resulted from the mixing of social classes? | Varna-samkara |
| Meaning of varna-samkara? | Intermixture of social classes |
| Why were varna barriers attacked? | Heavy taxes and impositions; lack of royal protection |
| What was this social crisis called in Puranic passages? | Kaliyuga |
| Which contemporary law-book advised enforcing varna duties? | Manu's law-book |
| What did Manu advise regarding vaisyas and sudras? | They should not deviate from their duties |
| What might enforcing traditional duties have led to? | Coercive measures |
| Important alternative measure to address the crisis? | Land grants to priests and officials instead of salaries |
| Who bore the burden of collecting taxes in donated areas? | Beneficiaries |
| Who maintained law and order in donated areas? | Beneficiaries |
| How could beneficiaries deal with recalcitrant peasants? | Locally, on the spot |
| Another economic benefit of land grants? | Bringing new lands under cultivation |
| Purpose of implanting brahmanas in conquered tribal areas? | Spread the brahmanical way of life |
| What were tribal people taught to do? | Obey the king and pay taxes |
2. Decline of Central Control — Study Notes
| Pointer / Question | Answer / Explanation |
|---|---|
| When did land grants become frequent? | From the fifth century AD |
| What was the status of villages granted to brahmanas? | Tax-free |
| Who received taxes formerly collected by the king from donated villages? | Brahmana beneficiaries |
| What governing right accompanied village grants? | Right to govern the inhabitants |
| Who was barred from entering gift villages? | Government officials and royal retainers |
| Who generally retained the right to punish thieves up to the fifth century AD? | The ruler |
| Who could punish all criminal offenders in later times? | Land-grant beneficiaries |
| What two major functions did brahmanas perform in granted villages? | Tax collection and maintenance of law and order |
| For how long were villages granted to brahmanas? | In perpetuity |
| When was royal power heavily undermined by land grants? | From the end of the Gupta period |
| Who assessed and collected taxes in the Maurya period? | Agents of the king |
| Who maintained law and order in the Maurya period? | Royal agents |
| What emerged because of land grants? | Pockets free from royal control |
| How did payment of officials further erode royal control? | Government services were rewarded with land grants |
| How were state officers generally paid during the Maurya period? | Cash |
| Which dynasty continued cash payments and issued numerous copper and gold coins? | Kushans |
| Under which dynasty did cash payment continue to linger? | Guptas |
| When did the payment system appear to change? | From the sixth century AD |
| What did sixth-century law-books recommend? | Rewarding services with land |
| From whose time were public officials paid in land revenues? | Harshavardhana |
| What fraction of royal revenue was earmarked for great public servants? | One-fourth |
| Which officials received portions of land for personal upkeep? | Governors, ministers, magistrates and officers |
| What did land-based remuneration create? | Vested interests at the cost of royal authority |
3. New Agrarian Economy — Study Notes
| Pointer / Question | Answer / Explanation |
|---|---|
| Could landed beneficiaries cultivate all their land themselves? | No |
| Could beneficiaries collect revenues entirely by themselves? | No |
| Who actually cultivated granted lands? | Peasants and sharecroppers |
| What was the legal status of peasants/sharecroppers attached to the land? | They did not legally own it |
| Which Chinese pilgrim described monasteries using servants and others to cultivate land? | I-tsing |
| Whom did Hsuan Tsang describe as agriculturists? | Sudras |
| What does Hsuan Tsang's account suggest about sudras? | They possibly occupied land temporarily rather than working mainly as slaves and agricultural labourers |
| Where did this agrarian change evidently occur in settled areas? | North India |
| Who controlled cultivators in granted tribal villages? | Religious beneficiaries, especially brahmanas |
| When did brahmana land grants expand on a large scale? | Fifth–sixth centuries AD |
| From when were peasants and sharecroppers particularly required to remain on granted land in backward areas? | Sixth century onwards |
| Which backward and mountainous regions are mentioned? | Orissa and the Deccan |
| From these areas, where did the practice spread? | Ganga basin |
| What restriction was imposed on artisans and peasants in north India? | They were not to leave beneficiary villages |
| Why were artisans and peasants required to remain in villages? | To meet the village's various needs |
| What broad economic change did this system reflect? | Greater attachment of cultivators and artisans to granted villages |
4. Decline of Trade and Towns — Study Notes
| Pointer / Question | Answer / Explanation |
|---|---|
| When did trade begin to decline? | From the sixth century AD |
| When did trade with the western Roman Empire end? | Third century AD |
| When did silk trade with Iran and Byzantium stop? | Middle of the sixth century AD |
| Which regions continued some commerce with India? | China and South-East Asia |
| Who reaped the benefits of some commerce with China and South-East Asia? | Arabs acting as middlemen |
| Who practically monopolized India's export trade in the pre-Muslim period? | Arabs |
| How long did the described post-sixth-century trade decline last? | Well over 300 years |
| What strikingly demonstrated the decline of trade? | Practical absence of gold coins |
| Where was the paucity of coins observed? | North and South India |
| What was a major consequence of declining trade? | Decay of towns |
| Under which dynasties did towns flourish in western and northern India? | Satavahanas and Kushans |
| What happened to some cities during Gupta times? | They continued to thrive |
| What characterized the post-Gupta period? | Ruin of many old commercial cities in north India |
| In which period did several listed towns begin to decline? | Gupta period |
| When did many of these towns mostly disappear? | Post-Gupta times |
| Which modern region contained several declining towns in the examples? | Haryana and eastern Punjab |
| Which Delhi site is listed among declining towns? | Purana Qila |
| Which town in Uttar Pradesh is listed? | Sravasti |
| Which town near Allahabad is listed? | Kausambi |
| Which town in the Meerut district is listed? | Hastinapur |
| Which town in the Saran district is listed? | Chirand |
| Which other cities are listed as declining? | Mathura, Rajghat (Varanasi), Vaisali and Pataliputra |
| What did Hsuan Tsang find in several sacred towns associated with Buddha? | Almost deserted or dilapidated towns |
| Why did artisans and merchants move to the countryside? | Restricted markets for Indian exports |
| What occupations did displaced artisans and merchants adopt? | Cultivation and other professions |
| Which group migrated to Mandasor in Malwa in the late fifth century? | Silk weavers from the western coast |
| What did these silk weavers do after migrating? | Abandoned silk weaving and adopted other professions |
| What did villagers increasingly produce for themselves? | Oil, salt, spices, cloth and other necessities |
| What production pattern emerged from town and trade decline? | Smaller self-sufficient units of production |
| How were vaisyas regarded in the Gangetic basin from the sixth century? | Free peasants |
| What position did land grants create between peasants and the king? | Landlords |
| What happened to the relative status of vaisyas? | They became as good as sudras |
| How was the old brahmanical order modified? | Landlords intervened between peasants and the king; vaisya status declined |
| How did this modified social order spread? | From north India to Bengal and south India |
| What facilitated its spread from the fifth–sixth centuries? | Land grants to brahmanas brought from the north |
| Which two broad orders predominated in outlying areas? | Brahmanas and sudras |
5. Changes in the Varna System — Study Notes
| Pointer / Question | Answer / Explanation |
|---|---|
| What produced several categories of landed people? | Frequent seizures of power and land grants |
| What position did newly powerful landholders seek? | Higher social status |
| What social contradiction faced some new landholders? | Economic prosperity but low varna status |
| What primarily regulated social positions under the Dharmasastras? | Varna system |
| How many traditional varnas existed? | Four |
| Which varna ranked highest? | Brahmanas |
| Which varna ranked lowest? | Sudras |
| What determined a person's economic rights under the traditional system? | Varna |
| Why did written texts need changes? | To recognize new landed classes |
| Who was the sixth-century astrologer mentioned in this context? | Varahamihira |
| What traditional principle did Varahamihira retain for house sizes? | Sizes varying according to varna |
| What additional basis did Varahamihira use for house sizes? | Grades of ruling chiefs |
| What new factor increasingly influenced social grading? | Landed possessions |
| From when were numerous castes created? | Seventh century onwards |
| What did an eighth-century Purana claim about mixed castes? | Thousands arose from unions of vaisya women with men of lower castes |
| What does this account imply about sudras and untouchables? | Division into countless sub-castes |
| Which other groups were also divided into numerous castes? | Brahmanas and Rajputs |
| When did Rajputs emerge as an important factor in Indian polity and society? | Around the seventh century |
| Why did the number of castes increase? | People became tied to particular places and could not move freely |
| How could people following the same occupation become different sub-castes? | According to their territorial origin |
| How did brahmana land grants affect tribal peoples? | Many were admitted into Hindu society |
| How were many incorporated tribal peoples classified? | Sudras and mixed castes |
| What status was assigned to each tribe in Hindu society? | A separate caste |
6. Cultural Developments — Study Notes
| Pointer / Question | Answer / Explanation |
|---|---|
| When did sub-national units begin forming? | Sixth–seventh centuries |
| Which sub-national units are mentioned? | Andhra, Assam, Bengal, Gujarat, Karnataka, Maharashtra, Orissa, Rajasthan and Tamil Nadu |
| What recognized the identity of sub-national groups? | Foreign and Indian sources |
| Which Chinese traveller mentioned several nationalities? | Hsuan Tsang |
| Who described regions with different customs, clothing and languages? | Visakhadatta |
| To approximately which century did Visakhadatta belong? | Sixth century AD |
| How many major peoples or nationalities did late eighth-century Jaina books mention? | 18 |
| What did the Jaina books describe about 16 peoples? | Physical features |
| What else did these Jaina books provide? | Language samples and observations about character |
| Which literary language remained important among rulers from about the second century AD? | Sanskrit |
| What influenced the style of Sanskrit under increasingly splendid rulers? | Pomp and splendour |
| What characterized Sanskrit prose and poetry from the seventh century? | Verbose and ornate style |
| Who exemplified verbiage in Sanskrit prose? | Bana |
| What role did Bana's prose play in medieval literature? | Model for Sanskrit writers |
| Which languages showed their early beginnings in eastern Indian Buddhist writings from the seventh century? | Bengali, Assamese, Maithili, Oriya and Hindi |
| Which languages showed their beginnings in contemporary Jaina Prakrit works? | Gujarati and Rajasthani |
| Why did regional languages develop? | Regional isolation and reduced contact |
| What political change hindered countrywide communication after the Gupta Empire broke up? | Rise of independent principalities |
| How did declining trade affect language development? | Reduced communication promoted regional languages |
| When did regional scripts become more prominent? | From the seventh century AD |
| What was the script situation from Maurya to Gupta times? | Broadly the same script prevailed across the country, though it changed over time |
| What could a person trained in Gupta-age script do? | Read inscriptions from different regions of that period |
| What changed in scripts from the seventh century? | Each region developed its own script |
| Why can post-Gupta inscriptions be difficult to read across regions? | Knowledge of several regional scripts is required |
7. Bhakti and Tantricism — Study Notes
| Pointer / Question | Answer / Explanation |
|---|---|
| When did regional styles in sculpture and temple construction emerge? | Seventh–eighth centuries |
| Which region particularly became known as the land of stone temples? | South India |
| What were the two main media for representing divinities? | Stone and bronze |
| What happened to bronze statue production? | It expanded on an impressive scale |
| Where were bronze statues found in good numbers? | Himalayan territories, south India and eastern India |
| Why did bronze statues predominate in south India? | Use in brahmanical temples |
| Why were bronze statues prominent in eastern India? | Use in Buddhist temples and monasteries |
| How did regions portray commonly worshipped gods and goddesses? | In their own regional styles |
| How were Hindu divinities increasingly arranged in post-Gupta times? | Hierarchy of unequal ranks |
| Which three deities appeared as supreme deities? | Vishnu, Siva and Durga |
| What positions did many other deities occupy? | Retainers and attendants |
| How was the supreme mother goddess portrayed in relation to minor deities? | Dominating posture |
| Where was this religious hierarchy reflected? | Art and literature |
| Which religious monastic organizations developed hierarchical ranks? | Jaina, Saivite and Vaishnavite organizations, among others |
| Approximately how many ranks did these monastic organizations develop? | Five |
| Who occupied the highest monastic rank? | Acharya |
| How was an acharya's coronation conducted? | Like a prince's coronation |
| From when did the Bhakti cult spread throughout India? | Seventh century AD |
| Where was Bhakti particularly influential? | South India |
| What did devotees offer to their god in the Bhakti cult? | All kinds of offerings |
| What did devotees receive in return? | Prasada or divine favour |
| What did Bhakti require of devotees? | Complete surrender to their god |
| What social relationship was Bhakti compared to? | Dependence of tenants on landowners |
| What did tenants offer to landowners? | Services and other obligations |
| What did tenants receive from landowners as a favour? | Land and protection |
| What was a major religious development from about the sixth century AD? | Spread of tantricism |
| Where did many brahmanas receive land during the fifth–seventh centuries? | Nepal, Assam, Bengal, Orissa, central India and the Deccan |
| What appeared around the same period as these land grants? | Tantric texts, shrines and practices |
| Who could enter tantricism? | Women and sudras, among others |
| What did tantricism emphasize? | Magic rituals |
| When were tantric rituals systematically recorded? | From about the sixth century AD |
| What purposes were tantric rituals intended to serve? | Material desires, possessions and treatment of everyday diseases and injuries |
| What social process may have contributed to tantricism's rise? | Large-scale admission of aboriginal peoples into brahmanical society |
| What did brahmanas adopt from tribal communities? | Rituals and charms |
| What happened to tribal rituals and charms? | They were compiled, sponsored and fostered in tantric texts and practices |
| How does the passage describe the later use of tantricism by brahmanas and priests? | Practices were adapted to serve rich clients' interests |
| Which religions or traditions did tantricism permeate? | Jainism, Buddhism, Saivism and Vaishnavism |
| How long did tantricism continue to hold ground from the seventh century? | Throughout the medieval age |
| Which two subjects were often mixed in medieval manuscripts? | Tantricism and astrology |
| What do sixth–seventh-century developments collectively indicate? | Ancient India was ending and medieval India was taking shape |
MCQs
1. Which practice was the central factor transforming ancient Indian society into medieval society?
- Expansion of overseas trade ❌
- Practice of land grants ✅ The passage identifies land grants as the central transforming factor.
- Introduction of regional scripts ❌
- Growth of urban guilds ❌
2. According to the charters, what motivated the givers of land grants?
- Religious merit ✅ The charters present the acquisition of religious merit as the grantors' stated motive.
- Foreign trade ❌
- Urban expansion ❌
- Military recruitment alone ❌
3. Who mainly received land grants according to the passage?
- Foreign merchants and soldiers ❌
- Peasants and artisans ❌
- Monks and priests ✅ They needed means to perform religious rites.
- Urban guilds and traders ❌
4. The deep social crisis associated with the decline of the ancient social order emerged mainly in which period?
- First–second centuries AD ❌
- Third–fourth centuries AD ✅ Contemporary Puranic texts describe the crisis in this period.
- Sixth–seventh centuries AD ❌
- Ninth–tenth centuries AD ❌
5. Which groups formed the producing foundation of the traditional varna society described in the passage?
- Brahmanas and kshatriyas ❌
- Vaisyas and sudras ✅ Vaisyas were associated with peasant production and sudras with labour.
- Brahmanas and vaisyas only ❌
- Kshatriyas and sudras only ❌
6. Which of the following were uses of taxes collected from vaisyas?
- Paying officials and soldiers ❌ This was one use, but not the complete answer.
- Rewarding priests ❌ This was also one use.
- Purchasing luxury and other articles ❌ This was another use.
- All of the above ✅ The passage lists all three purposes.
7. What did lower social orders attempt during the crisis described in the Puranas?
- To abandon all agricultural activity permanently ❌
- To claim the status and functions of higher orders ✅ The passage describes this as a feature of the social crisis.
- To restore Roman trade ❌
- To establish regional scripts ❌
8. What does the term varna-samkara mean in the passage?
- Division of royal revenue ❌
- Intermixture of social classes ✅ This is the meaning given in the passage.
- Transfer of villages ❌
- Decline of coinage ❌
9. The Puranic passages of the third–fourth centuries AD referred to the described social condition as:
- Kaliyuga ✅ The passage explicitly identifies the condition by this term.
- Dharmavijaya ❌
- Mahajanapada ❌
- Samudragupta's age ❌
10. What did Manu advise regarding vaisyas and sudras?
- They should be exempt from every duty ❌
- They should be allowed to leave their traditional functions ❌
- They should not be allowed to deviate from their duties ✅ This advice appears in Manu's law-book as described in the passage.
- They should all receive royal offices ❌
11. Which was an important practical advantage of granting land to priests and officials instead of paying salaries?
- It eliminated all agricultural labour ❌
- It shifted tax collection and local law-and-order responsibilities to beneficiaries ✅ This reduced the administrative burden on the king in donated areas.
- It restored western Roman trade ❌
- It abolished village production ❌
12. Land grants could also help the state by:
- Bringing new lands under cultivation ✅ The passage identifies this as another advantage of land grants.
- Ending all village settlements ❌
- Increasing the supply of Roman gold coins ❌
- Removing the need for agricultural production ❌
13. Why were brahmanas implanted in conquered tribal areas?
- To teach the brahmanical way of life and obedience to the king ✅ The aim included acceptance of royal authority and tax payment.
- To encourage the abandonment of all taxes ❌
- To promote Roman commercial control ❌
- To eliminate cultivation ❌
14. Land grants became frequent from which century?
- Third century AD ❌
- Fourth century AD ❌
- Fifth century AD ✅ The passage dates the increased frequency of land grants from this century.
- Eighth century AD ❌
15. Which privileges were associated with brahmana gift villages?
- Exemption from taxes ❌ Correct as a privilege, but incomplete.
- Transfer of village taxes to beneficiaries ❌ Correct, but incomplete.
- Rights to govern inhabitants ❌ Correct, but incomplete.
- All of the above ✅ All three privileges are stated in the passage.
16. Who was generally permitted to punish thieves up to the fifth century AD?
- The ruler ✅ The passage contrasts this earlier royal right with later authority granted to beneficiaries.
- Every village artisan ❌
- Foreign merchants ❌
- Sharecroppers collectively ❌
17. What happened to the authority to punish criminal offenders in later times?
- It was abolished in every village ❌
- Beneficiaries were authorized to punish all criminal offenders ✅ This expanded their local administrative power.
- It passed to foreign traders ❌
- It was exercised only by artisans ❌
18. What was the principal consequence of villages being granted to brahmanas in perpetuity?
- Royal authority was heavily undermined from the end of the Gupta period ✅ Permanent grants reduced the king's direct control over donated villages.
- Central control became stronger everywhere ❌
- All villages returned to direct royal administration ❌
- Trade with Rome was revived ❌
19. How were state officers generally paid during the Maurya period?
- Exclusively through village land grants ❌
- Generally in cash ✅ The passage describes cash payment as the usual Maurya-period practice.
- Only through agricultural produce ❌
- Through temple offerings alone ❌
20. Which dynasty issued large numbers of copper and gold coins while cash payment continued?
- Kushans ✅ The passage specifically mentions Kushan copper and gold coinage.
- Palas ❌
- Cholas ❌
- Rajputs ❌
21. What did sixth-century law-books recommend regarding the remuneration of services?
- Payment exclusively in Roman coins ❌
- Rewarding services with land ✅ The passage identifies this as the recommended change.
- Ending all public salaries ❌
- Payment only in imported silk ❌
22. From whose time were public officials paid in land revenues, according to the passage?
- Ashoka ❌
- Harshavardhana ✅ The passage associates this practice with his time.
- Chandragupta Maurya ❌
- Kanishka ❌
23. What fraction of royal revenue was earmarked for the endowment of great public servants?
- One-eighth ❌
- One-sixth ❌
- One-fourth ✅ The passage states that a fourth of royal revenue was earmarked for this purpose.
- One-half ❌
24. Which group of officials is specifically mentioned as receiving portions of land for personal upkeep?
- Governors, ministers, magistrates and officers ✅ These officials received land portions for their upkeep.
- Only village artisans ❌
- Only foreign merchants ❌
- Only religious pilgrims ❌
25. Who actually cultivated land belonging to landed beneficiaries?
- Only kings ❌
- Peasants and sharecroppers ✅ Beneficiaries generally did not cultivate their lands themselves.
- Only foreign traders ❌
- Only government magistrates ❌
26. Which Chinese pilgrim stated that most Indian monasteries had their lands cultivated by servants and others?
- Fa-Hien ❌
- I-tsing ✅ The passage attributes this observation to I-tsing.
- Megasthenes ❌
- Al-Biruni ❌
27. Whom did Hsuan Tsang describe as agriculturists?
- Brahmanas ❌
- Kshatriyas ❌
- Sudras ✅ The passage uses this account to suggest a change in their agrarian position.
- Foreign merchants ❌
28. What did Hsuan Tsang's description of sudras as agriculturists suggest?
- They possibly occupied land temporarily ✅ The passage contrasts this possibility with their earlier role mainly as slaves and agricultural labourers.
- They exclusively controlled royal taxation ❌
- They had become foreign merchants ❌
- They no longer performed any agricultural work ❌
29. From which century onwards were peasants and sharecroppers particularly asked to remain on granted land in backward and mountainous regions?
- Third century AD ❌
- Fourth century AD ❌
- Sixth century AD ✅ The passage identifies the sixth century onwards as the period of this restriction.
- Tenth century AD ❌
30. Which regions are mentioned as examples of backward and mountainous areas where cultivators were tied to granted lands?
- Orissa and the Deccan ✅ These regions are explicitly mentioned.
- Only the western coast ❌
- Punjab and Sindh only ❌
- Only the Himalayan valleys ❌
31. From the backward and mountainous areas, where did the practice of tying cultivators to granted land spread?
- Ganga basin ✅ The passage describes this geographical spread.
- Western Roman Empire ❌
- Central Asia ❌
- Arabian Peninsula ❌
32. Why were peasants and artisans required to remain in beneficiary villages?
- To meet the villages' various needs ✅ Their continued presence supplied the local population with necessary goods and services.
- To serve as overseas merchants ❌
- To produce gold coins exclusively ❌
- To join the royal court permanently ❌
33. When did trade in India begin to decline according to the passage?
- From the second century AD ❌
- From the third century AD ❌ This is when trade with the western Roman Empire ended, not the stated start of the broader decline.
- From the sixth century AD ✅ The passage dates the broader decline in trade from this century.
- From the ninth century AD ❌
34. When did trade with the western part of the Roman Empire end?
- First century AD ❌
- Third century AD ✅ The passage places the end of this trade in the third century.
- Sixth century AD ❌
- Eighth century AD ❌
35. When did silk trade with Iran and Byzantium stop?
- Middle of the third century AD ❌
- Beginning of the fifth century AD ❌
- Middle of the sixth century AD ✅ This is the date given in the passage.
- End of the eighth century AD ❌
36. Who acted as middlemen in India's remaining commerce with China and South-East Asia?
- Arabs ✅ The passage states that Arabs reaped the benefits as middlemen.
- Gupta magistrates ❌
- Rajput chiefs exclusively ❌
- Chinese pilgrims ❌
37. What evidence is used to demonstrate the prolonged decline of trade after the sixth century AD?
- Practical absence of gold coins ✅ The passage treats the scarcity of gold coins as striking evidence of declining trade.
- Increase in Roman gold coins ❌
- Expansion of silk exports to Byzantium ❌
- Growth of all commercial cities ❌
38. The paucity of coins after the sixth century was observed in:
- North India only ❌
- South India only ❌
- Both north and south India ✅ The passage explicitly includes both regions.
- Only coastal trading towns ❌
39. Which dynasties are associated with flourishing towns in western and northern India?
- Satavahanas and Kushans ✅ The passage identifies these dynasties with urban flourishing in those regions.
- Palas and Senas ❌
- Cholas and Pandyas only ❌
- Mauryas and Mughals ❌
40. What characterized many old commercial cities in north India during the post-Gupta period?
- They all became major ports ❌
- Many were ruined or disappeared ✅ This is a major feature of the post-Gupta period described in the passage.
- They all became royal capitals ❌
- They replaced all village settlements ❌
41. Which site in Delhi is listed among towns that declined during the Gupta period and mostly disappeared in post-Gupta times?
- Purana Qila ✅ The passage includes Purana Qila in its list of declining settlements.
- Fatehpur Sikri ❌
- Red Fort ❌
- Qutub Minar ❌
42. Which of the following pairs is correctly matched according to the passage?
- Hastinapur — Meerut district ❌ Correct match, but incomplete.
- Chirand — Saran district ❌ Correct match, but incomplete.
- Kausambi — near Allahabad ❌ Correct match, but incomplete.
- All of the above ✅ All three geographical matches appear in the passage.
43. What did Hsuan Tsang find in several sacred towns associated with Buddha?
- They were thriving international ports ❌
- They were almost deserted or dilapidated ✅ His observations support the account of urban decline.
- They had become centres of Roman silk production ❌
- They were all newly established cities ❌
44. What did artisans and merchants from declining towns often do?
- Moved to the countryside and took up cultivation ✅ Restricted export markets encouraged this shift.
- All migrated to the Roman Empire ❌
- Stopped producing every kind of good ❌
- Became exclusively royal officials ❌
45. What happened to a group of silk weavers from the western coast in the late fifth century?
- They migrated to Mandasor in Malwa and adopted other professions ✅ The passage states that they gave up silk weaving after migrating.
- They established a monopoly over Roman trade ❌
- They migrated to China and continued silk weaving ❌
- They became Buddhist monks ❌
46. Which production pattern arose as a result of the decay of trade and towns?
- Large factories producing only for export ❌
- Smaller units meeting their own needs ✅ Villages increasingly met their own needs for oil, salt, spices, cloth and other goods.
- Complete dependence on foreign imports ❌
- Exclusive production of luxury goods ❌
47. How were vaisyas generally regarded in the Gangetic basin from the sixth century onwards?
- Free peasants ✅ The passage describes their position in the Gangetic basin in these terms.
- Supreme priests ❌
- Royal magistrates ❌
- Foreign merchants ❌
48. What social change resulted when land grants created landlords between peasants and the king?
- Vaisyas became socially equivalent to sudras ✅ The passage identifies this as a modification of the old brahmanical order.
- Sudras became the highest varna ❌
- All caste distinctions disappeared ❌
- All peasants became kings ❌
49. How did the modified social order spread into Bengal and south India?
- Through large-scale Roman migration ❌
- Through land grants to brahmanas brought from the north ✅ The passage dates this spread from the fifth–sixth centuries.
- Through the abolition of agriculture ❌
- Through the revival of western Roman trade ❌
50. Which two broad social orders predominated in outlying areas according to the passage?
- Brahmanas and sudras ✅ These are the two orders identified in the passage.
- Vaisyas and kshatriyas ❌
- Merchants and soldiers ❌
- Monks and foreign traders ❌
51. What encouraged newly powerful landholders to seek higher social positions?
- Acquisition of land and power ✅ Economic and political advancement encouraged claims to higher social status.
- Decline of every form of agriculture ❌
- Adoption of regional scripts ❌
- End of all royal patronage ❌
52. According to the traditional varna hierarchy described in the passage, which varna was highest?
- Sudras ❌
- Vaisyas ❌
- Kshatriyas ❌
- Brahmanas ✅ Brahmanas occupied the highest position in the traditional four-varna order.
53. What primarily determined a person's economic rights under the traditional order described in the passage?
- Territorial origin alone ❌
- Varna membership ✅ The passage says economic rights were determined by the varna to which a person belonged.
- Knowledge of Sanskrit alone ❌
- Foreign trade participation ❌
54. Why did the written texts require modification in the period described?
- To recognize the position of new landed classes ✅ New economic power did not always match inherited social rank.
- To abolish all religious distinctions ❌
- To restore trade with the western Roman Empire ❌
- To eliminate regional languages ❌
55. Who was the sixth-century astrologer mentioned in connection with social grading and house sizes?
- Bana ❌
- Varahamihira ✅ The passage attributes the prescriptions for house sizes to Varahamihira.
- Visakhadatta ❌
- I-tsing ❌
56. In addition to varna, what factor did Varahamihira also use to determine house sizes?
- Grades of ruling chiefs ✅ The passage says house sizes were also determined according to grades among ruling chiefs.
- Distance from the sea ❌
- Types of imported silk ❌
- Number of foreign merchants ❌
57. From when were numerous castes created according to the passage?
- Second century onwards ❌
- Fourth century onwards ❌
- Seventh century onwards ✅ The passage identifies this as the period of numerous caste formations.
- Twelfth century onwards ❌
58. What did the eighth-century Purana say about the creation of mixed castes?
- Thousands arose from unions of vaisya women with men of lower castes ✅ This is the account reported by the passage.
- Mixed castes disappeared completely ❌
- Only foreign merchants created mixed castes ❌
- All mixed castes were placed above brahmanas ❌
59. Which groups, apart from sudras and untouchables, are mentioned as becoming divided into numerous castes?
- Brahmanas and Rajputs ✅ The passage mentions both groups in discussing caste proliferation.
- Only Roman merchants ❌
- Only Buddhist pilgrims ❌
- Only royal magistrates ❌
60. Around which century did Rajputs emerge as an important factor in Indian polity and society?
- Third century AD ❌
- Fifth century AD ❌
- Seventh century AD ✅ The passage dates their emergence as an important factor to around this century.
- Tenth century AD ❌
61. Why did the number of castes and sub-castes increase in the described economy?
- People could not move freely between places ✅ Territorial attachment contributed to the division of people into regional sub-castes.
- All regional boundaries disappeared ❌
- Trade and communication expanded without limits ❌
- Every occupation became identical ❌
62. How were many tribal peoples incorporated into Hindu society?
- Through brahmana land grants in aboriginal areas ✅ The grants facilitated the incorporation of tribal groups into Hindu society.
- Through the restoration of Roman trade ❌
- Through compulsory overseas migration ❌
- Through the abolition of all caste identities ❌
63. How were most tribal peoples admitted into Hindu society classified in the passage?
- Brahmanas exclusively ❌
- Sudras and mixed castes ✅ The passage says most incorporated tribal peoples were enrolled in these categories.
- Kshatriyas exclusively ❌
- Foreign merchants ❌
64. When did the formation of sub-national units such as Bengal, Assam and Karnataka begin?
- First–second centuries AD ❌
- Third–fourth centuries AD ❌
- Sixth–seventh centuries AD ✅ The passage dates the formation of these regional units to this period.
- Tenth–eleventh centuries AD ❌
65. Which sources recognized the identity of sub-national groups?
- Foreign and Indian sources ✅ The passage cites both categories of sources.
- Only Roman coins ❌
- Only royal land deeds ❌
- Only Buddhist monasteries ❌
66. Who mentioned several nationalities in the passage?
- Hsuan Tsang ✅ The Chinese traveller is cited as mentioning several nationalities.
- Varahamihira ❌
- Manu ❌
- Harshavardhana ❌
67. Which author spoke of regions with different customs, clothing and languages?
- Bana ❌
- Visakhadatta ✅ The passage attributes this observation to Visakhadatta, an author of about the sixth century AD.
- I-tsing ❌
- Varahamihira ❌
68. How many major peoples or nationalities are mentioned in the late eighth-century Jaina books?
- 8 ❌
- 12 ❌
- 16 ❌ The passage says physical features of 16 peoples were described, not that there were 16 major nationalities.
- 18 ✅ The books noted 18 major peoples or nationalities and described the physical features of 16.
69. Which language continued to be used by the ruling class from about the second century AD?
- Persian ❌
- Sanskrit ✅ The passage describes Sanskrit as the ruling class's language from about the second century AD.
- Arabic ❌
- English ❌
70. What characterized Sanskrit prose and poetry from the seventh century AD?
- Verbose and ornate style ✅ The passage connects this style with the pomp and splendour of rulers.
- Exclusive use of short vernacular phrases ❌
- Complete abandonment of poetry ❌
- Exclusive use of regional scripts ❌
71. Who is cited as the best example of verbiage in Sanskrit prose?
- Bana ✅ His prose remained a model for Sanskrit writers in the medieval period.
- Manu ❌
- Hsuan Tsang ❌
- I-tsing ❌
72. Which languages showed early beginnings in Buddhist writings from eastern India?
- Bengali, Assamese, Maithili, Oriya and Hindi ✅ The passage identifies these languages in eastern Indian Buddhist writings.
- Gujarati and Rajasthani only ❌ These are linked to Jaina Prakrit works.
- Tamil and Malayalam only ❌
- Persian, Arabic and Turkish ❌
73. Which languages showed their beginnings in Jaina Prakrit works of the same period?
- Bengali and Assamese ❌
- Gujarati and Rajasthani ✅ The passage associates these language beginnings with Jaina Prakrit works.
- Hindi and Maithili ❌
- Tamil and Kannada ❌
74. Which political development after the breakup of the Gupta Empire hindered countrywide contacts?
- Rise of several independent principalities ✅ Political fragmentation hindered countrywide communication.
- Restoration of the western Roman Empire ❌
- Unification of all regional kingdoms ❌
- End of every form of land grant ❌
75. What happened to regional scripts from the seventh century AD?
- Every region adopted one unchanged script ❌
- Each region increasingly developed its own script ✅ This made reading inscriptions from different regions more difficult without learning multiple scripts.
- Writing disappeared from India ❌
- Only Greek script remained in use ❌
76. Which two materials were the main media for representing divinities?
- Stone and bronze ✅ The passage identifies these as the two main media.
- Wood and paper only ❌
- Gold and silk only ❌
- Clay and glass only ❌
77. Why did bronze statues predominate in south India according to the passage?
- Because of their use in brahmanical temples ✅ The passage links the prominence of bronze statues to temple use.
- Because they were used only for coinage ❌
- Because stone temples were absent everywhere ❌
- Because of exclusive foreign demand ❌
78. Why were bronze statues prominent in eastern India?
- Use in Buddhist temples and monasteries ✅ This is the explanation provided in the passage.
- Use exclusively in royal courts ❌
- Use only for foreign trade ❌
- Use in agricultural tools ❌
79. Which deities appeared as supreme deities in the religious hierarchy described for post-Gupta times?
- Vishnu, Siva and Durga ✅ The passage identifies these three as supreme deities presiding over other gods and goddesses.
- Indra, Agni and Varuna only ❌
- Brahma, Surya and Chandra only ❌
- All local deities held identical ranks ❌
80. Who occupied the highest rank in the monastic organizations described in the passage?
- Acharya ✅ The acharya occupied the highest rank, and the coronation was conducted like that of a prince.
- Sharecropper ❌
- Village artisan ❌
- Royal tax collector ❌
81. From which century did the Bhakti cult spread throughout the country?
- Third century AD ❌
- Fifth century AD ❌
- Seventh century AD ✅ The passage dates the spread of Bhakti from this century.
- Tenth century AD ❌
82. In the Bhakti cult described in the passage, what did devotees receive in return for offerings?
- Prasada or divine favour ✅ The passage explains this as the return for offerings to the god.
- Government salaries ❌
- Tax-free village ownership in every case ❌
- Foreign trade privileges ❌
83. Which social relationship did the passage compare with the relationship between a devotee and a god in Bhakti?
- Dependence of tenants on landowners ✅ The comparison concerns offerings and services in return for favour, land or protection.
- Competition between foreign merchants ❌
- Relations between rival empires only ❌
- Relations between independent urban guilds ❌
84. What was a remarkable religious development from about the sixth century AD?
- Spread of tantricism ✅ The passage identifies its spread as a major religious development.
- Complete disappearance of temples ❌
- Abolition of all religious rituals ❌
- End of all monastic organizations ❌
85. In which regions did brahmanas receive land during the fifth–seventh centuries, according to the passage?
- Nepal, Assam, Bengal, Orissa, central India and the Deccan ✅ All these regions are named in the passage.
- Only the western Roman Empire ❌
- Only Arabia and Iran ❌
- Only the islands of South-East Asia ❌
86. Which groups did tantricism admit into its ranks according to the passage?
- Women and sudras ✅ The passage specifically notes their admission into tantricism.
- Only kings and ministers ❌
- Only foreign merchants ❌
- Only brahmana men ❌
87. What did tantricism lay great stress on?
- Magic rituals ✅ The passage identifies magic rituals as a central feature of tantricism.
- Only commercial accounting ❌
- Military taxation alone ❌
- Complete rejection of all rituals ❌
88. From approximately when were tantric rituals systematized and recorded in tantric texts?
- Second century BC ❌
- Third century AD ❌
- Sixth century AD ✅ The passage says the rituals were systematized and recorded from about this century.
- Eleventh century AD ❌
89. What were tantric rituals intended to help satisfy or address?
- Material desires, physical possessions, and everyday diseases and injuries ✅ These practical aims are stated in the passage.
- Only the demand for foreign trade ❌
- Only the construction of royal roads ❌
- Only the collection of agricultural taxes ❌
90. Which process is presented as a possible cause of tantricism's rise?
- Large-scale admission of aboriginal peoples into brahmanical society ✅ The passage links the adoption of tribal rituals and charms to this process.
- Complete end of tribal contact ❌
- Revival of trade with the western Roman Empire ❌
- Universal abandonment of land grants ❌
91. Which religious traditions did tantricism permeate?
- Jainism, Buddhism, Saivism and Vaishnavism ✅ The passage names all four traditions.
- Only Jainism and Buddhism ❌ This leaves out Saivism and Vaishnavism.
- Only Saivism ❌ This leaves out the other traditions.
- None of the listed traditions ❌
92. Which two subjects were often mixed together in medieval manuscripts mentioned in the passage?
- Tantricism and astrology ✅ The passage says these subjects were completely mixed in many medieval manuscripts.
- Trade and architecture ❌
- Military science and coinage ❌
- Agriculture and navigation ❌
93. Which broad historical conclusion does the passage draw from developments in the sixth and seventh centuries?
- Ancient India was coming to an end and medieval India was taking shape ✅ This is the chapter's concluding historical interpretation.
- India had returned completely to the Maurya political system ❌
- All regional identities had disappeared ❌
- Trade and towns had reached an uninterrupted peak ❌
94. Which of the following best summarizes the political impact of land grants?
- They expanded direct royal control over every village ❌
- They transferred fiscal and administrative powers to beneficiaries ✅ Tax collection, governance and eventually punishment powers reduced direct royal control.
- They abolished the role of local authorities ❌
- They restored cash payment to all officials ❌
95. Which combination correctly represents the broad changes described in the chapter?
- Declining central control, agrarian restructuring, reduced trade and growth of regional cultures ✅ These themes collectively summarize the chapter's account of the transition to medieval India.
- Stronger central control, expansion of Roman trade and disappearance of regional languages ❌
- Declining agriculture, disappearance of all castes and uniform regional scripts ❌
- Expansion of all towns, abolition of land grants and end of Bhakti ❌
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